International Kurru Archaeological Project — Fieldwork Friday #3

Life in the Field, North Sudan

Street scene in Kurru, Sudan.
The main street in Kurru in the early morning hours before work. Waleed’s shop, where we buy snacks and supplies but most importantly bottled water, is on the left less than 100 meters from our front door, and the barber shop, painted green, is right across the street!

14 December 2018

By Gregory Tucker

The past week has been incredibly busy as we try to prepare the site for the final days of data collection before I leave for Khartoum next Thursday. In next week’s post I will share some of the initial results of all of our hard work here, but this week I will focus on what my life is like in Sudan outside of work.

The International Kurru Archaeological Project stays in the village of El Kurru, near the ancient site, and we are kindly hosted by Sadiq Mohamed Saleh and his family. This month I have been staying in Kurru rather than closer to Jebel Barkal, as it is only a 15–20 minute car ride to the site. It is also where all of my friends from past field seasons live, and where I feel welcomed as a part of the community.

two stucco walls, one painted pink
The front entrance to Sadeq’s house, before (top, 2017) and after (below, 2018) its new paint job!
sparse interior with small bed
My bed (taken the first week of the project — I assure you it is nowhere near this tidy anymore) with equipment charging and my personal effects in the corner.

Part of the feeling of community comes from the fact that our meals are all communal. We share large dishes and eat with our hands, and the meals are always accompanied by bread. The main course is often fuul, a dish made of mashed beans with cheese or sardines or tomatoes or just about anything added to spice it up. We also often eat chicken, liver, a fish paste called fasikh, salad, and much more, and on special days we have fried fish! Last week, while staying the night in Karima, I even had pizza here for the first time, which I can highly recommend to the rest of the team coming next month!

dishes of food
Left: A typical fattur, with fuul, fasikh, tamia, eggs, and a few vegetables, to be shared between four to six people. Right: A special fish lunch.
pizza
Pizza making in progress (left), and our delicious dinner (right).

In past seasons after work I have played soccer with my friends here, in the shadow of the Kurru pyramids, but this year I have had to rest my legs and often opt to either watch the others play in the sunset or cool my feet in the Nile, which is only a five-minute walk from Sadiq’s.

boys playing soccer on a dirt field
The guys playing soccer at Kurru. The pyramid is just behind me as I take this photo.
bare feet in a river
Cooling my feet in the Nile.

In past seasons we have even gone to see the Kurru soccer team play a few official matches, including big games against local rivals in the stadium at Karima. I’m in the field a bit earlier this year so the soccer season hasn’t started yet, but the first match is on Tuesday in Karima, and  I’m looking forward to cheering on my friends from the stands after work!

soccer field with stands
A view from the stands at a soccer match in Karima (2017).

This year I’ve felt even more closely connected with life in the village, attending a few wedding celebrations and just last night an engagement party for Salah Mohamed, one of the guys who works with me at Jebel Barkal. We danced for hours (myself only sparingly) to traditional tambour music, and it seemed as if the whole village came to celebrate with Salah!

In addition to all these larger events, I spend many of my evenings with friends talking under the stars or watching Champions League or EPL soccer while drinking tea, which is ubiquitous here. This season I’ve even picked up a new game to play, Ludo, which is kind of like Trouble and brings out an intensely competitive nature among us! It might be worth checking out the next time you’re looking for an easy game to play with a few friends!

I have less than a week left for in the field, and it is going to go by far too quickly. Check back here next week for a final #fieldworkfriday update from Sudan for 2018!

International Kurru Archaeological Project — Fieldwork Friday #2

Magnetic Gradiometry at Jebel Barkal

Man walking in desert with scientific equipment, pyramids in background
Collecting magnetic data on our first day of survey at Jebel Barkal. Photo by Abdelbaki Salahadin Mohamend.

7 December 2018

By Gregory Tucker

This week for #fieldworkfriday I would like to share with you a bit of where I am and what I’m doing in the field. This month I’ve come to Sudan’s Northern State, to the site of Jebel Barkal, near the Fourth Cataract of the Nile, to conduct a geophysical survey in two distinct areas of the site.

Map of Sudan.
Map of Sudan showing the location of Jebel Barkal.

Jebel Barkal is a small mountain not far from the Nile that was considered by the Egyptians and later the Kushites to be the home of the god Amun. Various temples, palaces, and pyramids were constructed at the site from the Egyptian New Kingdom (about 1500 BCE) to the end of the empire of Kush (about 300 CE), and these have been the targets of extensive excavation in modern times. Jebel Barkal and the nearby sites of El Kurru, Sanam, and Zuma are on the UNESCO World Heritage List.

photo of wall of Egyptian temple.
This image, which I took just yesterday, shows the amazing conservation work of the Italian-Sudanese team at the Mut Temple at Jebel Barkal. The image on the left has been cleaned and clearly shows Taharqa, while the image on the neighboring wall on the right is still covered in soot.
White vans at base of mountain.
It’s tourism season in Sudan, as evidenced by the many vehicles bringing tourists to visit the site every day. Seeing this many together is rare, however, even this time of year!

Geophysical survey is one of the most efficient ways to explore a large landscape like that of Jebel Barkal in search of specific features that will help us understand how people lived in the past. The results of this month of survey will help our projects better understand and interpret the built environment of the site, shedding light on how the community at Jebel Barkal lived and how it relates to other sites and their architectural traditions from the region.

This past week we finished up our work for the first project, on the south side of the mountain, where we were working in the desert landscape near the pyramids at the site.  We were invited to survey this area by Murtada Bushara Mohamed of Sudan’s National Corporation for Antiquities and Museums (NCAM) as part of the Qatari Mission for the Pyramids of Sudan (QMPS) project. This project is focused on research, preservation, and presentation of the pyramids at Jebel Barkal, Kurru, Meroe, and Nuri and our contribution will help us better understand the landscape context of these monuments by identifying the location of other structures in this region of Jebel Barkal.

View of pyramids in desert.
The pyramids on the southern side of Jebel Barkal.

Tomorrow we will begin our work on the east side of the jebel, between the mountain and the Nile River, in an area we call the “East Mound.”  This project is an offshoot of Geoff Emberling’s research at El Kurru and the surrounding region, and during preliminary research conducted in 2016 we identified this mound as being a likely location for the settlement associated with the temples and palaces of the monumental core of the site.[1]  We were able to identify buried structures here during a very short period of survey that year, just a couple of days, so we have returned to survey the entire mound and the surrounding area to better define the extent of this settlement.

scientific equipment at base of rock outcrop in desert.
View toward Jebel Barkal from the “East Mound” as we begin to set up our equipment for the survey work in this area.

The type of prospection that I’m conducting can be done with many different instruments, each with its own unique method of collecting magnetic data. In the case of this project I am using a device that must be carried across the landscape and takes readings at consistent intervals.

The most efficient way to use this device is to set up a grid in the area that we wish to cover. Using a total station we establish a 30 x 30 m grid, and within that grid we lay down guidelines that are marked at every meter. Then, wearing the scientific device, I walk up and down along the guidelines, which are there to ensure that I walk straight and at a consistent pace.

By telling the instrument and the processing software the parameters of the survey, the data can be plotted quite quickly to create a map of the magnetic readings at the surface, giving us insight into what may lie buried below. With this particular machine we are limited only by how fast I can walk while maintaining a consistent pace and holding the machine relatively steady, which depends on the surface conditions — sand slows me down quite a lot! — and how well we have established the grid and the guidelines. Below is a short video that gives a first-person perspective of what walking one of these lines is like. (In a typical day I can walk approximately 540 lines!)

Of course, there is slightly more to it than just that, but the bulk of my time here is spent walking along these lines and listening to the machine chirp at me, 30 meters at a time.

I realize that I did not check the comments on my last post to see if there were any questions, but I will be better about that this week, so please comment with any questions you may have or email me at gstucker@umich.edu. I would love to hear from you! And please check in next week for another update from Sudan!

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[1] This research was undertaken thanks to a Waitt Grant from the National Geographic Society for my project: “Defining Settlement in the Nile Valley: Geophysical Prospection in the Region of Jebel Barkal, Ancient Napata.” For more about the results of this work, see Tucker and Emberling, “Settlement in the Heartland of Napatan Kush: Preliminary Results of Magnetic Gradiometry at El-Kurru, Sanam, and Jebel Barkal,” Sudan & Nubia 20 (2016): 16–22.

The New Faces of IPCAA — 2018 edition

There are four new faces in the corridors of Newberry Hall these days. These are the incoming grad students, hailing from places as far away as New Zealand. Since they’re likely to be our friends and colleagues for quite some time, we thought we’d dive right in and get to know them a little better.

Between orientation, classes, homework, and extracurricular activities, as well as the million other things new students deal with when they arrive at U-M, they’ve hardly had time to breathe, but they have very kindly taken a few moments to answer the pesky questions of a curious editor.

So, without further ado, let us introduce Theo Nash and Alex Moskowitz.


Man standing on large rock.A lifelong fascination with ancient ruins led Theo Nash to study Classics, earning First Class Honours for his Bachelor’s degree and a Master of Arts with Distinction at Victoria University of Wellington in New Zealand. His research so far has been focussed on the Mycenaeans and their broader contexts, starting with his Honours thesis where he explored the creation of identity during the early Mycenaean period. In his MA he argued that the Mycenaean presence at Knossos during Late Minoan II was a precipitating factor in the emergence of palatial culture on the mainland, with a special focus on the contemporary development of Linear B and the contexts in which new scripts are created. He hopes to ask further questions of how scripts develop and spread, both at the palaeographic level and in their broader societal contexts. His other interests include the development of early Greek hexameter poetry and Attic vase painting.

How did you get interested in studying the ancient world?
Living in Germany as a child, I became fascinated with ruins; the rest is history (or, perhaps, archaeology).

What is your favorite thing about studying the ancient world?
That there were people, just like us, who lived what is really an incomprehensibly long time ago. Seeing traces of their life, like a thumbprint impressed on a vase before it was fired, bridges that gap with an immediacy and force that I find incredible.

What is something you think everyone should know about the ancient world?
There seems to be impression among a lot of the people outside academia that Classics is somehow a “solved” field — that because it’s been studied for so long there’s nothing meaningful left to say. But that’s not the case at all. Not only are we frequently making new discoveries, but we continuously find new and better questions to ask of the existing evidence. Far from being antiquated and fusty, it’s an incredibly dynamic and engaging discipline.

What are your career aspirations?
I hope to find myself in a position where I can continue to think about and engage with the Classical world and its relics, whatever that might look like in practical terms.

Who’s your favorite person from history?
The written records of the Mycenaean Greeks unfortunately yield very few personal narratives, but we do know from Hittite records about one Mycenaean named Attarissiya, a military adventurer in what is now Turkey. He appears to have had a personal vendetta against a local potentate, Madduwatta, whom he twice tried to kill for reasons quite unclear. When not distracted by such personal matters, he enjoyed raiding Cyprus. Not the most pleasant fellow, perhaps, but his fragmented CV is a poignant reminder not just of the narratives but also the personalities lost to the ages.

 * * * * *

Man in blue shirt among ancient ruins.Alex Moskowitz earned a BA in Ancient History with High Honors from Swarthmore College in 2015. His research there focused on modeling processes of cultural contact at the Greek site of Sybaris. In 2017, Alex received his MA in Classical Languages (Greek and Latin emphases) at the University of Georgia. His master’s thesis considered Herodotus’s Histories and focused on the role of colonial narratives in blurring distinctions between Greek and non-Greek identities. Alex has also participated in the Azoria Project in Crete and the Western Argolid Regional Project. Since 2016, he has excavated at Morgantina with the Contrada Agnese Project, most recently serving as an assistant supervisor. Alex’s research investigates economic exchange, migration, and transitions in cultural identity at the periphery of the Iron Age Greek world.

How did you get interested in studying the ancient world?
My interests in the ancient world started when I was a child! I stumbled upon some “Asterix” comics in my cousin’s basement and fell in love with the stories. I spent many hours flipping through the pages and reading about the adventures of this tiny Gaul having adventures in the ancient Mediterranean. While an undergraduate, taking ancient Greek and participating in my first field project in Crete revived those interests from a more academic perspective.

What is your favorite thing about studying the ancient world?
It’s the challenges associated with studying the ancient world that excite me most. Reconstructing an image of what daily life or cultural identity was like over 2,000 years ago with limited evidence is no simple task! But developing new methods to understand that evidence and perceiving patterns that may have been overlooked can be very rewarding.

What is something you think everyone should know about the ancient world?
Something I’ve always thought people should know about both ancient Greece and Rome is that both cultures were, by modern standards, really weird! They were obsessed with auguries, and oracles, and sacrifices. They believed in all sorts of magics and had some really peculiar theories for how human bodies work. We like to think of the Greeks especially as these incredibly wise people, but the reality is much stranger. They made some incredible insights in a lot of disciplines, but their world view was so different from our own and it is easy to forget that.

What are your career aspirations?
After I get my PhD, I would love to continue as an academic. In particular, I would like to find a position at a liberal arts college where I could really focus on teaching in a small-classroom setting.

Who’s your favorite person from history?
From ancient history, specifically, my favorite person is probably Herodotus. He is generally considered to be the founder of “history” as a discipline and I am constantly fascinated by the way he perceives connections and differences between different cultures. His book is a wonderful combination of history, ethnography, and pure fairy tale that is a joy to read not only for its many insights into the ancient world but also because it is remarkably entertaining when you give it a chance.


Thank you, Theo and Alex! Welcome to U-M!

We’ll meet the other two IPCAA newcomers, Lauren Oberlin and James Prosser, in a later blog post.

Craig’s Back!

It’s been pretty quiet in the corridors of Newberry Hall lately. The Kelsey staff is as busy as ever, but the students are all away for the summer; some are taking part in fieldwork projects, others are conducting their own research. (Some might be kicking back, though I’d wager it’s not very many.) The Kelsey research library and the IPCAA study areas — normally hives of activity enlivened by the voices of students chatting about their research, an upcoming exam, or the latest happenings on campus — are dark and deserted.

Frankly, it’s been a little dull around here.

But the new semester is approaching and the students have begun to trickle back, hale and tan and with renewed energy, and we who have stayed behind prod them for details about their adventures abroad.

The first to return this year is one of our favorite Canadians, Craig Harvey, who’s beginning his sixth year as an IPCAA grad student. We sat down with Craig to learn about his summer and (let’s be honest) to live vicariously for a little while as he regaled us with tales of his travels.

* * * * *

The Kelsey: Welcome back, Craig! What have you been up to this summer?
Craig: Quite a lot! My “summer” actually started back in January when I left for what I thought would be a three-month research trip to Israel, Cyprus, and Jordan to collect data for my dissertation. During my trip, I was invited to join a survey project in Saudi Arabia, which extended my travels until June when I presented at a conference in Jordan and participated in a second project in Israel.

Petra-web
Craig in front of al-Khazneh (“The Treasury”), Petra, Jordan. All photos courtesy of Craig Harvey.

Kelsey: Wow. That sounds amazing. What specifically were you working on?
Craig:
During my time in Israel, Cyprus, and Jordan I was doing a lot of traveling to sites relevant to my dissertation, which is on Roman-period construction in the Eastern Mediterranean. Specifically, I was looking at the extent of local influence on the construction techniques and materials used in Roman baths. When I was not visiting sites, I was conducting research in libraries and meeting with local scholars.

Kourion-web
The Sanctuary of Apollo Kylates at Kourion, Cyprus.

Kelsey: And in Saudi Arabia?
Craig: In Saudi Arabia, I was part of a survey project documenting the archaeological remains around the city of al-Ula, and for the project in Israel, I was working as the numismatist and was processing and identifying their coins.

al-Ula-web
The old city of al-Ula, Saudi Arabia.
Saleh-web
Qasr al-Farid, a rock-cut tomb at Mada’in Saleh, near al-Ula, Saudi Arabia.

Kelsey: That sounds like an incredible experience. Did you get to travel around much?
Craig: Yes, I got to travel a lot, although not all that much in Saudi Arabia. I have been going to Jordan since 2008, and yet there were still places I had not seen before, so this trip was a chance for me to finally get to these important archaeological sites.

Kelsey: What did you do in your free time?
Craig: More travel! I tried to visit as many sites as possible, even those not connected to my dissertation. While in Cyprus, I rented a car and visited a number of the Painted Churches in the Troodos Mountains, and I even managed to visit Beirut and a few sites in Lebanon during the month I was in Jordan.

Kelsey: You must have seen some spectacular things. What would you say was your favorite aspect of the trip? Did you discover any “hidden gems”?
Craig: Well, like I said, I have been going to Jordan for over ten years now, but I still cannot get over how friendly and hospitable the people are. In my opinion, they are some of the nicest people in the world. In terms of a hidden gem, I have to recommend Qasr Bshir, which is a Late Roman fort in the Jordanian desert. It is one of the best-preserved Roman forts in the world, with its walls and towers nearly fully preserved. In my opinion it is one of the best hidden sites in the Middle East and is just spectacular.

Qasr-Bshir-web
A view of Qasr Bshir, a Late Roman fort in the Jordanian desert.

Kelsey: Thanks a lot, Craig! What’s next for you?
Craig: Now I’ll go back to writing my dissertation!

* * * * *

Craig would like to express his thanks to the American Center of Oriental Research, the Cyprus American Archaeological Research Institute, and the Rackham Graduate School for the generous grants that funded much of his travel.

Ugly Object of the Month — April 2018

By Caitlin Clerkin, IPCAA PhD candidate

photo 1_16200
Bone figurine with pigment. 6.5 x 1.3 cm. 150 BCE–200 CE. University of Michigan excavations at Seleucia, Iraq. KM 16200.

Is the end of the school year getting you concerned? Are you worried that this winter will NEVER end? Are you stressing about the summer heat and humidity to come? Well, whatever they are about, you and your worries have NOTHING on our ugly friend this month, because he has been worried for around 1,900 years.

This anxious-looking anthropomorphic figurine is from Seleucia on the Tigris, an ancient city located in modern-day Iraq. The University of Michigan excavated Seleucia in the 1920s and ’30s and found a whole bunch of these worried carved-bone guys (among lots of other things — check out the Seleucia cases in the permanent galleries). Our friend here is pretty schematic looking, but that doesn’t mean he doesn’t communicate BIG emotions.

Look at those eyes! They might not have had headlights in 1st and 2nd century CE Seleucia, but if they had, the local gazelles would have probably looked like this when caught in the path of a speeding cart. Look at that mouth! It is definitely saying “MEEP!” Look at those little clothespin-like legs! Those legs are not going to carry him anywhere — no escape is possible! No wonder he is so worried. So, buck up, blog-reading friend! This little fellow is going to be worried way longer than you are.

photo 2_16182
Bone figurine. 7.1 x 1.3 cm. 150 BCE–200 CE. University of Michigan excavations at Seleucia, Iraq. KM 16182.

Go visit this figurine on the ground floor of Upjohn Exhibit Wing, where it has some equally expressive buddies, including a ready-to-brawl, angry, cock-eyed fellow (shown below — see its angry eyebrows and ready stance? Don’t mess with it!). Maybe you can soothe their worries a little by beaming affirming messages at their ugly little heads. But I’m not sure it is going to help: they have made those faces so long that I think they are stuck that way….

 

 

Two Conferences — Two Countries — Four Days

BY MATTHEW NAGLAK, IPCAA student

From December 6th to 9th, I had the opportunity to participate in two separate conferences on two different continents in different capacities. At the University of Edinburgh, I was invited along with U-M Classics professor Nicola Terrenato to give a talk about early Latin society and state formation based on evidence from Gabii, Italy, at the international conference The Dawn of Roman Law. Back in Ann Arbor, the Kelsey Museum was gearing up for Into the Third Century: The Past, Present, and Future of Michigan’s Archaeological Museums, a graduate and undergraduate student symposium sponsored by the Collaborative Archaeology Workgroup in conjunction with the bicentennial exhibition Excavating Archaeology @ U-M: 1817–2017 (which is currently on display at the Kelsey Museum). As one of the graduate student organizers for the event, I felt that I should do everything possible to make sure it went as smoothly as possible.

I arrived in Edinburgh, Scotland, on the morning of December 6, about two hours before the beginning of the conference. What followed was approximately 36 hours of extended presentations on topics ranging from the use of the dative in the Twelve Tables to an Etruscan inscription that may be one of the earliest moments ever found for the culture, of dining on Scottish delicacies as well as quite odd Italian-Scottish fusion, and sleeping the sleep of the jet-lagged. Following our well-received presentation, however, it was necessary to switch gears quickly from presenter-mode to that of an organizer/administrator for the symposium back in Ann Arbor.

Organizing a conference is not easy. One must arrange and purchase meals, airport rides, and hotel rooms for the participants, reserve and set up lecture venues, create schedules, prepare introductions, cajole speakers, clean up, and deal with the inevitable technology issues that will arise. Fortunately, the team of doctoral candidate Kimberly Swisher from Anthropological Archaeology, Kelsey Museum educator Catherine Person, and myself had each other to help spread the load. After an excellent keynote address by Lisa Çakmak (Associate Curator of Ancient Art at Saint Louis Art Museum and IPCAA alumna) on Friday night, Saturday went smoothly with presentations by numerous graduate students from IPCAA, Anthropological Archaeology, and Classics, as well as remarks from the directors of the Kelsey Museum and the Museum of Anthropological Archaeology, Terry Wilfong and Michael Galaty, respectively. At the same time, there were multiple posters presented by undergraduate and graduate students and a technology session where participants could try out the newest technology for presenting archaeological materials to the general public. Overall, although an exhausting couple of days, it could not have gone any better!

CAW poster 2017

Trotter Multicultural Center

BY CAITLIN C. CLERKIN, IPCAA Student

The Kelsey Museum is getting a new neighbor! Kelsey regulars and visitors alike have undoubtedly noticed the construction project to the north of the Kelsey on State Street.* In case you missed the official ground-breaking, this blog post will provide a little orientation to the whats and whys of the project.

The William Monroe Trotter Multicultural Center will be moving from its current location (1443 Washtenaw Avenue) to the new facility (currently being built) on State Street. This project is the result of an exciting combination of student activism and the recognition that space and place matter in both rhetoric and practice.

This is not the first time in Trotter’s history that this combination has led to concrete change. Indeed, what is now Trotter Multicultural Center began its organizational life in fall 1971 as William Monroe Trotter House, a Black student center named for the early 20th-century journalist and civil rights activist, on the corner of South and East University Streets. It was founded in the wake of a 1970 campus-wide strike organized by the first Black Action Movement (BAM I), a coalition of Black student groups which protested against discrimination and marginalization of Black students in university policy and university life. The strike led to negotiations between BAM and the University administration. Among the BAM demands were structural changes (e.g., increasing enrollment of Black students to 10% by 1973 in order to match state demographics) and resources that would support Black and Hispanic students, such as the establishment of a Black student center. Not all of these demands have been fulfilled (notably, Black student enrollment has never reached 10%). Two subsequent activism campaigns (BAM II and United Coalition Against Racism/BAM III) took place in 1975 and 1987. (See a recent essay by Austin McCoy about this legacy and continuing activism.)

Trotter House moved to its current Washtenaw location in 1972 after a fire destroyed the first house; it was renamed William Monroe Trotter Multicultural Center to match an expanded mission in 1981. Now, its planned move to State Street is the direct result of Black student activism.

In 2013, students concerned about University inattention to the Trotter facility on Washtenaw organized an initiative, A New Trotter (ANT), with the goal of a new building for Trotter. This goal gained more momentum under the #BBUM—Being Black at the University of Michigan—campaign organized by the Black Student Union (BSU).  For those unfamiliar, the #BBUM campaign was aimed at sparking conversation about race and diversity—and specifically about the experiences of Black students on campus—across the whole campus. It drew national attention to the University, bringing to the fore student priorities for improving diversity and climate and pushed the University administration to respond to student demands. #BBUM culminated in seven demands issued to the University administration in winter 2014; the creation of a new Trotter Multicultural Center on Central Campus counted among the seven.

The importance of space and place was apparent in the BSU’s demand that Trotter to Central Campus: the students’ desire to move Trotter demonstrates that location is meaningful.  In the fields of art and archaeology of the ancient Mediterranean and Near East, we constantly discuss the ways in which locations matter and buildings constitute arguments. Depressingly, many examples we attempt to illuminate with our scholarship show how urban planning and monumental building in antiquity sought to exclude and enhance inequality, rather than to include, integrate, and support. A “classic” Roman example is the high (33 meter) rear wall of the Forum of Augustus in Rome. This firewall is usually seen as serving two related purposes. Built of stone with fire-resistant properties, it may have been intended to prevent any fires from the adjacent overcrowded, lower-class neighborhood of the Subura from spilling into imperial, public space. In addition, the wall blocked the Subura from view, hiding non-elite sights, smells, and people away from the public and especially elite viewers. Thus, this urban “amenity” excluded the Subura from its vision of Rome, keeping it physically separated, while creating differences in physical risk (fire) between the public forum and the Subura.

This phenomenon of spatial exclusion is, of course, not restricted to the ancient Mediterranean—it is a constant in modern periods also, although the specifics and mechanisms differ from place to place and by era. Countless projects, researchers, and activists in many fields have explored, questioned, and fought against this practice; for example, I recently ran across a project that maps residential segregation in 19thcentury American cities. And, indeed, as Austin McCoy noted to the Michigan Daily, the location of Trotter on Washtenaw, away from Central Campus, matches, spatially and physically, the marginal position that students of color experience at the University of Michigan. Centralizing an institution that has supported students of color at Michigan for more than 40 years is an encouraging move.

Relocating Trotter to Central Campus has both practical and symbolic value. On the practical side, Trotter will be closer to students on campus: stopping in or attending Trotter’s many events will be easier and quicker. Easier access, greater visibility, and closer connections to other units by virtue of its location on Central Campus will hopefully knit Trotter Multicultural Center—and its legacy of being an inclusive and supportive space (and the legacy of its namesake!)—even more deeply into the fabric of University life and help it serve more students.

On the symbolic side, the presence of Trotter on State Street makes a physical argument for the integral position of communities of color in the University (in the “heart” of campus) and marks a recognition of the need to support them through institutions like Trotter Center. Trotter has served for years as a “vibrant hub” for students (as Interim-Director Michael Swanigan describes it): it has a long, active history of offering programs aimed at fostering cultural dialogues, spaces for student organizations to meet, study spaces, and, especially, a supportive context for students to build relationships and thrive.

Trotter’s future location on State Street expresses a physical and concrete commitment by the University to include its diverse student communities and their experiences. The University community can do more than just hope that this promise is fulfilled — every person can and should work actively to make sure the University and the wider community uphold this promise of inclusion and support. We can all do this by holding the University accountable when it fails, by acting inclusively, and by engaging thoughtfully and actively in mission of an equitable university.

This archaeologist (writing this essay) is heartened by this move. It reminds us of the power of student voices (we sometimes lose sight of the possibilities of this kind of agency in archaeology!). In addition, a place — Trotter Center, with its long legacy of support for students — is being relocated to a Central Campus space that will help it better fulfill its mission: this is an exciting and positive example of putting spatial rhetoric into practice.

At the Kelsey Museum, construction of the new Trotter Center has meant the installation of vibration monitors (to ensure the safety of the collections), some temporary changes in access, and eager anticipation of our future neighbors. The Kelsey (including the Interdepartmental Program in Classical Art and Archaeology graduate students who lurk in Newberry Hall) is excited to welcome the Trotter Center to State Street!

 

VibrationMonitor

 

Note: My hearty thanks to Professor Stephen Ward and Trotter Interim-Director Michael Swanigan for speaking to me about Trotter Center.

Please see the following links (in addition to those embedded in the article) for more information about the construction project and for further reading (drawn upon in writing this post):

http://umaec.umich.edu/projects/major-projects/trotter-william-monroe-multicultural-center-new-multicultural-center/

https://trotter.umich.edu/trotter-on-state

https://trotter.umich.edu/history

“Trotter House Origins,” by James Tobin, in the Spring 2013 issue of LSA Magazine (pp. 35–36): https://lsa.umich.edu/content/dam/lsa-site-assets/documents/lsa-magazine/13spr-fullmag.pdf

“Researching the Truth,” by Dan Shine, in the Fall 2016 issue of Collections, the Bentley Historical Library magazine (p. 16):

http://bentley.umich.edu/news-events/magazine/researching-the-truth/

 

*Never fear, internet people! There is a webcam, so you can watch the work, too!